A federation of Israel
Regional cantons give Israel’s diverse communities meaningful authority over education, culture, planning, and local services—within one constitutional state.
Eretz–Ard · The Jerusalem Union
A federative proposal for Israel and Palestine: distinct national homes joined by shared institutions, an open Jerusalem, mutual security, and a common economic future.

I
The proposal begins with reforms that can be pursued within Israel, extends them to a federative partnership with Palestine, and opens a path toward regional integration.
Regional cantons give Israel’s diverse communities meaningful authority over education, culture, planning, and local services—within one constitutional state.
Israel and Palestine remain constituent states while sharing a federal capital, selected institutions, an economic area, and enforceable rights.
Reconciliation becomes the foundation for Israel’s deeper integration into a cooperative Middle East.
II
The model combines the strongest parts of two-state and shared-state approaches. It does not ask either people to dissolve its identity.
Israel and Palestine retain national institutions, citizenship, public culture, and substantial domestic authority.
A balanced parliament, federal council, supreme court, bill of rights, and limited common responsibilities.
An undivided metropolitan capital organized into Israeli and Palestinian boroughs with a shared Holy Basin.
Cantons and community councils protect cultural diversity without turning every disagreement into an existential struggle.
A phased structure joins Israeli security needs to Palestinian equality, accountable policing, and the gradual replacement of military rule.
Movement, infrastructure, trade, labor, and investment can turn unequal dependency into shared prosperity.
III
Political architecture will endure only if it reflects the histories, identities, moral languages, and material lives of the people who must inhabit it.
Population genetics and ancient DNA illuminate deep Levantine continuity and centuries of mixture. They can challenge fantasies of exclusive belonging—but biology does not determine political rights.
Jewish Zionism and Palestinian nationalism can be understood as parallel responses to exile, dispossession, foreign power, and the desire for collective agency.
Halacha, fiqh, covenant, sulh, pluralism, and sacred responsibility can support reconciliation when religious identity is engaged rather than dismissed.
Acknowledging the Nakba, Jewish exile and persecution, occupation, terror, displacement, and competing memories is not a contest in suffering; it is groundwork for repair.
IV
The maps are proposals for discussion—not predetermined borders. They test how national, regional, and local autonomy might coexist with open movement and shared institutions.
Illustrative district model: federal districts, Israeli and Palestinian cantons, and a shared Jerusalem framework.
IV · A
Nine boroughs—four Israeli, four Palestinian, and one shared Holy Basin—form a common metropolitan capital for both states and the Union.
V
Begin with the summary, then explore the institutional, economic, religious, and historical arguments in depth.
A concise introduction to the overall political framework.
Institutions, territory, citizenship, refugees, security, economics, and reconciliation.
A religiously and legally grounded case for shared sovereignty.
The costs of unequal integration and the potential of a common economic framework.
Research notes on ancestry, continuity, mixture, and the limits of genetic claims.
Further writing by Rafi Gassel on indigenous identity, Zionism, multinational citizenship, religion, and reconciliation.
Visit the Times of Israel blogVI
Raphael Tzion Gassel is a biotechnology professional and peace activist living in Jerusalem. His work brings together federal political design, reconciliation, Jewish and Middle Eastern history, religious thought, and population genetics. The Jerusalem Union has developed through years of dialogue with Israeli, Palestinian, and international collaborators.
Neither erasure nor permanent domination. A covenant of dignity, equality, and shared sovereignty.